When white people practice yoga, Native American ceremonies, Buddhist meditation, West African drumming, or other spiritual practices from non-European cultures, what are the impacts?
As Jarune Uwujaren points out in The Difference Between Cultural Exchange and Cultural Appropriation, “we have a responsibility to listen to people of marginalized cultures, understand as much as possible the blatant and subtle ways in which their cultures have been appropriated and exploited, and educate ourselves enough to make informed choices when it comes to engaging with people of other cultures.”
This workshop is offered to develop a shared understanding of cultural appropriation and its diverse impacts, directly informed by voices from BIPOC communities. We explore common patterns, effects on the community/culture of origin and why this topic is so highly charged with meaning.
Through dialogue, engagement with written and video pieces, and creative activities, participants will be invited to consider our own histories and the meaning of cultural material in our personal spiritual paths, as well as how relationships, power and historical context can inform this critical conversation. We’ll end with some tools and questions to guide and support more ethical relationships with other cultures’ spiritual traditions and to develop intervention strategies to reduce harm on both individual and collective levels.
Further Resources:
ON THE APPROPRIATION OF NATIVE CULTURE AND SPIRITUALITY:
- “For All Those Who Were Indian in a Former Life” by Andy Smith
- Indian by David Shorter
- Sweat Lodges Part II: No, you can’t. Here’s why. by Native Appropriations
- NANAs – On Medicine Women and White Shame-ans: New Age Native Americanism and Commodity Fetishism as Pop Culture Feminism by Laura E. Donaldson.
- Reflections on Whiteness and the Ecospiritual Movement
- “An Open Letter to My Local Hipsters” by Sara Hunt
- White Shamans and Plastic Medicine Men: documentary on the popularization and commercialization of Native American spiritual traditions by non-Indians.
- When (Everybody Wants To Be An Indian) poem about Native American identity and stereotypes
- Native Appropriations
- Eco-Feminist Appropriations of Indigenous Feminisms and Environmental Violence by Lindsay Nixon
- The Wolf I Feed, White Noise Collective blog
TOOLS FOR TEACHING ABOUT CULTURAL APPROPRIATION:
ON DÍA DE LOS MUERTOS:
GENERAL UNDERSTANDING OF CULTURAL APPROPRIATION:
- “The Difference Between Cultural Exchange and Cultural Appropriation” by Jarune Uwujaren
- What Is Cultural Appropriation and Why Is It Wrong? by Nadra Kareem Nittle
- Cultural Appropriation in Spirituality zine from Reclaiming Witchcamp
- Don’t Cash Crop My Cornrows by Amandla Stenberg
- What’s Wrong With Cultural Appropriation? 9 Answers Reveal Its Harm by Maisha Z. Johnson
ON GENDER AND TWO SPIRIT IDENTITY:
- A Letter to White People Who Use the Term “Two Spirit” by Toran Ailisheva and others
- Toward an End to Appropriation of Indigenous “Two Spirit” People in Trans Politics: The Relationship Between Third Gender Roles and Patriarchy
- Rethinking Gender and Sexuality: Case Study of the Native American “Two Spirit” People
ON ORIENTALISM & THE APPROPRIATION OF EASTERN FORMS OF CULTURE AND SPIRITUALITY:
- “Beyond Bindis: Why Cultural Appropriation Matters” by Jaya Sundaresh
- “Why I can’t stand white bellydancers” by Randa Jarrar
- “Gentrifying the dharma: how the 1% is hijacking mindfulness” by Joshua Eaton
- Whiteness, Buddhism and Safe Spaces: Hands off our sitio y lengua! by Tassja
- Corporate mindfulness is bullsh*t: Zen or no Zen, you’re working harder and being paid less
- White Privilege and the Mindfulness Movement
- How to Decolonize Your Yoga Practice by Susanna Barkataki
- You Are Here: Exploring Yoga and the Impacts of Cultural Appropriation with nisha ahuja
- Ghosts of Yogas Past and Present by Prachi Patankar